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Love Hurts

Love Hurts

Buddhist Advice for the Heartbroken
by Lodro Rinzler 2016 184 pages
4.17
500+ ratings
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Key Takeaways

1. Heartbreak is a universal human experience, born from unmet expectations.

heartbreak (n.): the vast pain that we suffer in response to our expectations not being met in some way; a facet of reality as a human being

Defining heartbreak. Heartbreak extends far beyond romantic loss, encompassing a myriad of experiences where reality clashes with our deeply held expectations. It's the profound pain when our elaborate fantasies about how life should be—whether about relationships, career, family, or even societal justice—shatter against the unyielding truth of "the way things are." This fundamental disconnect is the root cause of our suffering.

Diverse manifestations. The author's "heartbreak appointments" revealed the immense breadth of this pain, from the sudden death of a parent or a child given up for adoption, to the slow erosion of a dream home or the sting of constant self-doubt. It includes:

  • Romantic breakups and divorce
  • Death of loved ones (human or pet)
  • Estrangement from family or friends
  • Unmet personal potential or societal injustice
  • Feeling rejected, betrayed, or like a failure

Ego's role. Our "ego," a collection of fixed notions about ourselves and the world, is what truly breaks, not our physical heart. We become attached to story lines—"happily ever after," "they'll never die," "I'll always be successful"—and when reality intervenes, these fantasies explode, causing immense pain. The challenge is to relax these rigid expectations and embrace life as it unfolds.

2. Embrace impermanence: All things, including pain and relationships, are constantly changing.

Life is heartbreak. It’s sad but true.

The nature of existence. The Buddha's First Noble Truth, dukkha, teaches that life is suffering, not in a morbid sense, but as an acknowledgment of impermanence. Everything changes: our bodies, relationships, circumstances, and even our pain. This constant flux means that while joy is fleeting, so too is sorrow.

Three types of suffering:

  • Suffering of suffering: The obvious pains like birth, aging, sickness, and death.
  • Suffering of change: The impermanence of even pleasurable experiences; nothing lasts forever.
  • All-pervasive suffering: Our futile attempt to find permanent happiness amidst these ever-changing conditions.

Relationships are impermanent. We often enter relationships—romantic, familial, friendships—with an expectation of permanence, despite knowing that all things eventually end. This includes:

  • Breakups
  • Divorce
  • Death
    This understanding isn't meant to diminish love, but to foster a more realistic and appreciative engagement with it, knowing that every connection is a precious, temporary journey.

3. Meditation is the foundational practice for navigating heartbreak and cultivating self-love.

Meditation is a tool for snipping the cords on these various threads of uncertainty and unearthing that raw and tender heart underneath.

Calm-abiding practice. Shamatha, or calm-abiding meditation, involves bringing full attention to the breath. This ancient practice, often called mindfulness, has scientifically proven benefits like increased focus, resilience, and reduced stress. For the heartbroken, it's a vital tool for staying present with difficult emotions without being consumed by them.

Unearthing love. Meditation helps us penetrate the "cocoon" of neurosis and self-protection we spin around our hearts. By gently returning to the breath whenever the mind wanders into doubt-filled fantasies or past regrets, we gradually uncover our innate capacity for love and compassion. This self-befriending is the first step to loving others.

Simple, yet profound. The practice involves a simple setup: a comfortable seat, a timer for ten minutes, and an open gaze. The posture is relaxed, the breath natural, and the mind is gently brought back to the breath whenever distracted. Consistency is key; even ten minutes a day for a month can profoundly shift one's relationship to self and others, making one more present for both life's pleasures and pains.

4. Radical self-care is essential for healing and building resilience.

You should find little ways to treat yourself, in the midst of heartbreak.

The strawberry analogy. When caught between two "tigers" of suffering, like a serious illness and a breakup, it's crucial to reach for the "strawberry"—the simple, nourishing things that bring a moment of joy or comfort. This means consciously choosing self-care over self-destructive distractions like excessive drinking or overeating, which only deepen the pain.

The Four Exhilarations. These ancient Tibetan Buddhist teachings offer a practical framework for daily self-care, promoting upliftment and renewed energy:

  • Eat well: Nourish your body with good food, avoiding overeating or unhealthy choices.
  • Sleep well: Prioritize extra rest; heartbreak is traumatic and requires more sleep for healing.
  • Meditate: Engage in daily practice to stay present with emotions and foster inner peace.
  • Exercise: Move your body in a way that feels good, whether running, yoga, or walking, to release tension and build strength.

Intentional well-being. Incorporating these four elements into your daily routine creates a foundation for healing. It's about actively choosing to support your body and mind through a difficult period, recognizing that taking care of yourself is not indulgent but necessary for navigating grief and emerging stronger.

5. Stay with your emotions directly; distraction only prolongs suffering.

The way to get through this period is to stay with your experience, as much as possible.

Avoid self-destruction. When heartbreak strikes, the temptation to distract oneself through unhealthy means—binge-watching, excessive drinking, casual flings—is strong. However, these actions are like falling off a tightrope; they only increase pain and delay genuine healing. The path forward requires direct engagement with the discomfort.

Feel, don't feed, anger. Anger, like fire, burns out if not fueled. It's okay to feel angry, but don't feed it with elaborate revenge fantasies or endless story lines of wrongdoing. Instead, drop the narrative, acknowledge the emotion, and simply feel it as a raw sensation beneath the surface. This allows anger to run its natural course and dissipate.

Radical acceptance. Whether it's loneliness, shame, or the overwhelming feeling that "this pain is the worst thing ever," the advice remains consistent: feel what you feel. There is no shame in any emotion. By acknowledging and staying with these feelings, even for a second, you move through them less encumbered, allowing transformation to occur.

6. Recognize basic goodness in everyone, including yourself, and never give up.

I’m a firm believer that everyone possesses basic goodness.

Inherent worth. At the core of Buddhist teaching is the belief that every being, regardless of their actions or confusion, possesses fundamental basic goodness—an innate state of wholeness, kindness, and sanity. This applies to those who have hurt us, and crucially, to ourselves. Doubting this goodness leads to self-criticism and comparison, perpetuating feelings of failure.

Don't give up, even if you cut ties. While it may be necessary to create space or cut off contact with someone who is abusive or harmful, this doesn't mean giving up on their inherent goodness. Holding compassion for their confusion and pain, even from a distance, allows your heart to remain open. This perspective fosters hope for their potential to change and prevents bitterness from taking root in your own heart.

Self-belief is key. Society constantly bombards us with messages that we're "not good enough," leading to self-doubt and feelings of failure. Counteracting this requires developing unwavering confidence in your own basic goodness. By defining success on your own terms and celebrating your unique strengths and connections, you replace the "shout" of external judgment with your own affirming voice.

7. Forgiveness, beginning with self-compassion, is the path to true healing.

If we cannot love ourselves, we have no hope of loving others.

The foundation of forgiveness. True forgiveness begins with oneself. In meditation, when the mind inevitably wanders, the practice is not to berate oneself but to gently forgive the distraction and return to the breath. This repeated act of self-forgiveness builds the capacity to extend compassion and understanding to others, even those who have caused deep pain.

Milarepa's journey. The story of Milarepa, who committed atrocities in his youth, illustrates the profound process of self-forgiveness. Through years of grueling labor under his teacher Marpa, Milarepa atoned for his misdeeds, not as punishment, but as a means to work through his immense guilt and self-loathing. Only after forgiving himself could he fully embrace spiritual teachings and make amends, ultimately finding enlightenment and joy.

Releasing relief-guilt. It's common to feel a sense of relief alongside sadness after a difficult relationship ends, or even after a loved one's prolonged suffering ceases. This "relief-guilt" can be confusing, but it's important to acknowledge all emotions without judgment. Feeling relief doesn't make you a bad person; it simply reflects your authentic experience. Embracing this emotional state, and forgiving yourself for it, moves you closer to healing.

8. Letting go is an act of love, creating space for new growth.

Love mixed with space is called letting go.

The equation of letting go. To release the painful aspects of an experience, the author's teacher offers a simple yet profound formula: increase love, increase space, or both. This means cultivating compassion for the situation and for yourself, while also creating emotional and sometimes physical distance from what is causing suffering. It's not about forgetting, but about transforming your relationship to the pain.

Love morphs, it doesn't dissolve. When a relationship ends, the love you felt doesn't simply vanish. As the Karmapa suggests, love is a gift that, once given, continues to exist, even if it's no longer reciprocated. You can carry that love with you, allowing it to morph into new forms of connection and appreciation, rather than shutting your heart off entirely.

New beginnings. Letting go creates fertile ground for new experiences and growth. David's story, where a high school heartbreak led to a lifelong friendship and godparenting, exemplifies how initial devastation can transform into unexpected, profound connections. Heartbreak, while painful, often serves as a catalyst for learning, resilience, and the emergence of new, life-changing loves.

9. Your individual actions ripple out, shaping the larger society.

We are always creating society. Every time we interact with someone we are creating society.

Society in miniature. Society isn't just grand institutions; it's also the sum of our daily interactions. Two people having tea, a family at home, or colleagues in an office—these are all "societies" we co-create. The energy we bring to these small interactions, whether distracted and negative or authentic and open-hearted, ripples outwards.

The ripple effect. Robert Kennedy's analogy of a stone thrown into water illustrates this principle: our actions, however small, create unseen ripples. If we engage authentically and kindly in our immediate circles, that positive energy is carried by others into their own interactions, influencing their families, workplaces, and communities. This seemingly minor shift can have vast, positive consequences.

Empowerment through presence. When overwhelmed by large-scale societal issues like injustice or inequality, it's easy to feel powerless. However, recognizing that we constantly co-create society empowers us. By showing up authentically and with an open heart in our personal "societies," we contribute to a more compassionate world, one interaction at a time. This mindful engagement is a powerful form of activism.

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Review Summary

4.17 out of 5
Average of 500+ ratings from Goodreads and Amazon.

Love Hurts receives generally positive reviews, averaging 4.17/5 stars. Readers appreciate its non-linear format, allowing them to navigate directly to relevant chapters during times of need. Many praise Rinzler's honest, supportive tone and his broad definition of heartbreak, which extends beyond romantic loss to include family, friendship, societal, and personal disappointments. The book's Buddhist perspective resonates with many, even non-practitioners. Some critics find the content too simplistic and shallow, wishing for greater depth, while others find its brevity and accessibility to be its greatest strength.

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About the Author

Lodro Rinzler is a practitioner and teacher in the Shambhala Buddhist lineage who began meditating as a child, eventually taking monastic robes and vows during a silent month-long retreat. At Wesleyan University, he became a Vajrayana student of Sakyong Mipham Rinpoche and founded Buddhist House, a meditation-centered dormitory. He later served as Executive Director of the Boston Shambhala Center and Head of Development for Shambhala internationally, before founding the Institute for Compassionate Leadership. His writing appears regularly in the Huffington Post, Shape Magazine, Real Simple, the Shambhala Sun, and other publications.

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